Palm Sunday Homily by Pope Pius XIII (Lenny Belardo)
St. Peter’s Basilica – Palm Sunday Mass
(Lenny stands before the crowd, clothed in white and gold, holding high a palm branch. His eyes are fierce, his voice tender yet thunderous, magnetic and absolute.)
“Dear brothers and sisters,”
Today, as the people of Jerusalem waved palm branches and cried out Hosanna, they did not yet know the cost of peace. They saw in Jesus a king—riding not on a warhorse but a humble donkey. A king of paradox. A king of peace.
And yet… within a few days, this same gentle king—this lamb of God—would storm the temple, fashion a whip from cords, and drive out the moneylenders.
Why?
Because usury is a lie.
Because lending money at interest to the poor is not generosity. It is theft with a polite face.
It is the soft tyranny of the ledger, the quiet oppression of compounding misery.
The temple was meant to be a house of prayer. Instead, it had become a market of manipulation, where the poor were taxed in God’s name, and the rich sold doves at double price so peasants could pretend to atone. Jesus saw through the piety. He saw the con.
And so he made a whip.
He didn’t whisper. He didn’t compromise. He flipped the tables.
My children, the same tables are still standing. The modern temple is the bank. The house of God is in foreclosure. And those who seek salvation are handed forms, interest rates, and a lifetime of servitude.
Usury is not an economic theory. It is sin.
It is sin because it thrives on fear.
It is sin because it puts price tags on mercy.
It is sin because it profits from despair.
Jesus chased the moneylenders because He was not tame. Because love, real love, has teeth. He did not die so that a man could be born only to labor under debt his entire life. He did not rise so the world could worship the dollar and call it destiny.
Palm Sunday is not just the triumph of Christ’s entry. It is the beginning of war—against lies, against greed, against the golden calf the world kneels to even now.
So today, let us wave our palms not just in memory, but in defiance.
Defiance of the lie that says: “This is just how the world works.”
No. This is how the world breaks.
And Christ came to make it whole again.
Hosanna in the highest. Blessed is He who comes to turn over every table.
Amen.
(Lenny steps down from the pulpit slowly, the crowd silent, as if stunned. Some weep. A few nod with clenched fists. Somewhere, in a Vatican back office, a banker starts to sweat.)