Oluja/Storm 91 – 99

“Dear brothers and sisters, today I speak not only as the shepherd of this Church but as a son of a land that has known the pain of war. I speak as a Croatian, born from a soil soaked in tears and resilience. And I speak as one who remembers.

The war in my homeland was not a distant conflict; it was the air we breathed, the ground we walked upon, the songs that were silenced. Operation Storm—Oluja, as we call it—was a turning point, a storm that swept through the land, bringing both liberation and loss. It was a moment of triumph for some, and a wound that remains unhealed for others.

War, my friends, is a crucible of the human soul. It reveals the depths of our brokenness, the ease with which we can turn against one another. But it also reveals the strength of the human spirit, the capacity to endure, to rebuild, to forgive. In the midst of devastation, I saw neighbors sharing their last loaf of bread, soldiers laying down their weapons to carry children to safety, prayers whispered in bomb shelters. These moments of grace remind us that even in the darkest night, the light of Christ shines.

But let us not romanticize war. Let us not glorify its violence or justify its destruction. As a Croatian, I know too well the cost of freedom. I know the names of the villages that no longer exist, the faces of the children who never grew up, the silence of the churches that once rang with hymns. These are the scars my homeland bears, and they are the scars I carry in my heart.

Yet, as a Christian, I also know the power of resurrection. The story of Croatia, like the story of our faith, is not one of despair but of hope. From the ruins of war, we have rebuilt homes and lives. From the ashes of division, we have begun to sow the seeds of reconciliation. This is the work of God’s Spirit, moving among us, calling us to be peacemakers, to be healers, to be builders of a new future.

The Gospel calls us to love our enemies, to pray for those who persecute us. This is not an easy command. It is not a command that erases the pain of the past or denies the reality of injustice. But it is a command that frees us from the cycle of hatred, that opens the door to a peace that is not of this world.

Today, I call on all nations, all peoples, to learn from the wounds of my homeland. Let us not repeat the mistakes of the past. Let us not allow pride, greed, or fear to lead us into conflict. Instead, let us be instruments of peace, guided by the love of Christ.

And to my fellow Croatians, wherever you may be, I say this: Remember the storm, but do not let it define you. Remember the pain, but do not let it consume you. Remember the loss, but do not let it rob you of hope. For we are a people of the resurrection, and our story is not over. The God who brought us through the storm will bring us to a place of peace.

May God bless Croatia, may God bless all nations, and may His peace reign in every heart.”

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Divide and Rule in Yugoslavia”

Secret Speech to German Generals: “Divide and Rule in Yugoslavia”

Berlin, 1941

Gentlemen,

The Balkans have always been a powder keg, a region of chaos and division. It is precisely this chaos that we shall exploit to ensure our dominion. Yugoslavia, that artificial creation of Versailles, is a fragile mosaic of ethnic and religious tensions. It is ripe for division, and it is our task to ensure that it can never again unite as a force against the Reich.

Our policy is simple: Divide et Impera—divide and conquer. I have instructed our loyal servant, Ante Pavelić, to fan the flames of hatred between the Croats and the Serbs. His Ustaše will create a river of blood so deep and wide that reconciliation will become impossible for generations. Every massacre, every act of terror, will drive the wedge deeper. The Croats will see the Serbs as their eternal enemies, and the Serbs will return the hatred in kind.

The Serbian Black Hand, those Freemason conspirators who once plotted against the Austro-Hungarian crown, are a particular target. These traitors, with their secret oaths and shadowy alliances, are the root of much of the unrest in the region. I have ordered that every member of this vile brotherhood be rounded up and sent to concentration camps. They will wear the black triangle badge, marking them as enemies of the Reich and of order itself.

As for Italy, let them have the Dalmatian coast. Mussolini fancies himself a Caesar, and we shall humor him—for now. Let him believe he is gaining territory while Pavelić is mired in the Bosnian quagmire. The Ustaše’s brutality will ensure that Bosnia remains a cauldron of unrest, draining their resources and focus. Pavelić’s Croat state will serve as a buffer, a tool, and nothing more.

Now, to the broader vision. This conflict is not merely a war for territory or power—it is a war for the soul of Europe. Freemasonry, that internationalist and anti-nationalist scourge, must be eradicated. Our Anti-Masonic Exhibition in Belgrade will serve as a warning to all who would conspire against the natural order. It will expose their symbols, their rituals, and their lies for all to see. The people must understand that Freemasonry is not a harmless fraternity but a cancer that seeks to destroy nations and traditions.

But I dream of something greater, gentlemen. Beyond the destruction of our enemies lies the creation of a new order—a religion of the blood. This is not a religion of weakness and submission, but one of strength, purity, and destiny. In this new faith, I shall stand as its Pope, its high priest, guiding our people with the clarity of vision that only the German spirit can provide.

Our Reich is not merely a political state; it is a spiritual destiny. Revelation 20 speaks of a thousand-year reign, and we are the fulfillment of that prophecy. I am the German Messiah, chosen by Providence to lead our people into this new era. The Reich will stand as a beacon of strength and purity, uniting the Aryan race under one banner, one vision, one destiny.

Let the world tremble at our resolve. Let our enemies scatter before our might. The Balkans are but one piece of the puzzle, a step on the path to our ultimate victory. Together, we will build an empire that will last a thousand years.

Heil the Reich!

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Miracle of Peace

The apparitions of the Virgin Mary at Fatima and Medjugorje are significant events in the Catholic tradition, each with its own distinct context and messages.

Our Lady of Fátima

Location: Fátima, Portugal
Year: 1917

Visionaries:

  • Lucia dos Santos
  • Francisco Marto
  • Jacinta Marto

Key Events:

  • The Virgin Mary reportedly appeared to the three children on the 13th of each month from May to October 1917.
  • The apparitions included messages urging prayer, repentance, and devotion to the Immaculate Heart of Mary.
  • The “Miracle of the Sun” on October 13, 1917, witnessed by thousands, where the sun appeared to dance in the sky.

Messages:

  • A call to prayer, particularly the Rosary, and penance.
  • Prophecies concerning future events, including World War II, the rise of communism, and the persecution of the Church.
  • The famous “Three Secrets of Fátima,” which were revealed over time, including a vision of hell, predictions about future turmoil, and a vision of the Pope and other religious figures being martyred.

Our Lady of Medjugorje

Location: Medjugorje, Bosnia and Herzegovina
Year: 1981-present

Visionaries:

  • Ivanka Ivanković-Elez
  • Mirjana Dragičević-Soldo
  • Vicka Ivanković-Mijatović
  • Ivan Dragičević
  • Marija Pavlović-Lunetti
  • Jakov Čolo

Key Events:

  • The Virgin Mary reportedly began appearing to six young people in June 1981 and continues to appear to some of them to this day.
  • The apparitions are characterized by messages promoting peace, conversion, prayer, and fasting.
  • Monthly messages are often shared with the public.

Messages:

  • A call to prayer, especially the Rosary, and to fasting and penance.
  • Emphasis on peace, reconciliation, and conversion of heart.
  • The “10 Secrets” given to the visionaries, which concern future events and chastisements.

Church’s Position

  • Fátima: The Church officially recognizes the apparitions at Fátima as worthy of belief, and it has become a major site of pilgrimage.
  • Medjugorje: The Vatican has not given a definitive verdict on the authenticity of the apparitions at Medjugorje but has permitted pilgrimages and continues to study the phenomena.

Both sets of apparitions have had a profound impact on the faithful, inspiring millions to prayer and deeper devotion.

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